Pardahnashin lady
Pardahnashin lady legal meaning, translation and judicial precedents.
Meaning & Judicial Interpretation: (اردو مفہوم اور قانونی تشریح)
Burden can be shifted to beneficiaries under sale deed executed by an attorney, to prove sale transaction and payment made thereunder only if lady measures up to status of Pardahnashin lady unable to transact her worldly affairs on account of her seclusion and privacy from socio-economic conditions of the outer world.
Beneficiary of such transactions, which are often male members of the family, are duty bound to prove through confidence inspiring evidence that the transaction was indeed entered into by the ladies and that independent legal advice was available to them at the time.
Ingredients essential for proving its execution and duty of court stated.
Connotation.
While determining entitlement of a woman to such exemption, criterion would be current custom/ and manner and not which prevailed years ago and not of whole country, but of particular community/class/section to which she belonged
Woman once having claimed to be pardahnashin and declined to attend court, then no evidence would be required for satisfaction of court in support of her plea, though denied by other side
Pardahnashin lady could not be compelled to attend court either as party or witness
Principles.
Non-paradahnashin lady can be represented in court of law through her husband.
Development of principles regarding Pardah-observing ladies stated.
Plaintiff filed suit on the plea that she was Pardah-observing lady who never appeared before Sub-Registrar and gift deed was result of fraud
Trial Court dismissed the suit but Lower Appellate Court decreed the same
Validity
Privilege and entitlement that a Pardah-observing woman enjoyed were not available to plaintiff and hence it had become for her to prove fraud and she could not find her escape merely by mentioning that she was a Pardah-observing lady
Plaintiff might have been observant but the manner and spirit in which she attempted to utilize it, she was not entitled for such benefit as she had been executing such deeds in favour of her other son
Principles of Paradh-observing ladies were developed during earlier days when women-folks were subservient and they seldom used to come out of their houses and they were entirely dependent on male members and were also under their influence and for such reason definition of "undue influence" was provided in Contract Act, 1872
Judgments regarding Pardah-observant were mostly pronounced in early days by Indian Courts before partition whereafter same principles were followed in 1960s and 1970s by Courts in Pakistan and were still being followed
Basic element hidden in the wisdom of providing benefit to Pardah-observing ladies was element of "undue influence" which in fact could prevail even on women of current era
Element of undue influence could prevail even on men who were subservient of women
Core element was "undue influence" and not just being Pardah-observant
Even well educated women could observe Pardah but that did not mean that they were also entitled for the same principle which benefited Pardah-observing women or victim of undue influence
Plaintiff was living with her other son and plea of undue influence was also missing and therefore, no convincing findings either by Trial Court or by Lower Appellate Court were available
Trial Court failed to frame issue by using required language so that parties at relevant time could have been saddled with responsibilities to discharge their respective burdens
High Court directed Trial Court to frame necessary issues and in exercise of revisional jurisdiction set aside judgments passed by two Courts below and remanded the case to Trial Court
Revision was allowed accordingly.
"Pardahnashin lady", Pakistan Law Portal, available at: https://paklawportal.com/words-terms-maxims/124939667
Precedents & Case Laws citing "Pardahnashin lady"
P L D 2009 Lahore 71
KANIZ FATIMA — Petitioner Versus MUHAMMAD IQBAL and others — Respondents
Court: High CourtP L D 1994 Karachi 372
Mst. NASEEM KAUSAR‑‑‑Appellant Versus SHAHID RASOOL JAN‑‑‑Respondent
Court:1994 M L D 1955
WALAYAT — Petitioner Versus Mst. KANEEZ FATIMA — Respondent
Court: Lahore1984 S C M R 890
Mst. MAHMOODA BEGUM AND OTHERS‑Appellants Versus MAJOR Malik MUHAMMAD ISHAQ AND OTHERS Respondents
Court: ‑‑‑ Art. 185(3)‑Limitation‑Condonation‑Leave to appeal granted to consider as to whether benefit of condonation of time could be allowed to a Pardanashin lady who was misled by wrong advice of her counsel and for that matter she should not have been made to suffer. Limitation‑Counsel and client.2011 YLR 3034
AWAIS KHALID — Petitioner Versus JUDGE FAMILY COURT and others — Respondents
Court: Lahore2004 S C M R 1259
KHAWAS KHAN through Legal Heirs‑‑‑Petitioners Versus SABIR HUSSAIN SHAH and others‑‑‑Respondents
Court: Supreme Court of Pakistan2001 S C M R 609
AMIRZADA KHAN and another — Petitioners Versus ITBAR KHAN and others — Respondents
Court: Supreme Court of Pakistan2013 CLC 52
Syed MUHAMMAD BAQIR SHAH — Petitioner Versus FARIDA SAJID — Respondent
Court: Lahore2001 SCMR 1591
Mst. RAJ BIBI and others‑‑‑Appellants Versus PROVINCE OF PUNJAB through District Collector,
Court: Supreme Court of Pakistan1992 S C M R 1488
Malik RIAZ AHMED and others — Appellants Versus Mian INAYAT ULLAH and others — Respondents
Court: Supreme Court of Pakistan