Repugnancy to Injunction of Islam
Repugnancy to Injunction of Islam legal meaning, translation and judicial precedents.
Meaning & Judicial Interpretation: (اردو مفہوم اور قانونی تشریح)
Where the husband was not in a position to produce a child or there was some problem in the sperm of the husband and the sperm was obtained from a third person, in that case the child would belong to the person, from whom the sperm had been obtained
Child would not belong to the husband who had arranged the sperm from a third person
Even if the egg belonged to the wife of the person who had arranged the sperm from a third person, for all practical purposes the child would belong to the person from whom the sperm had been obtained
Such an arrangement would be illegal and against the injunction of Holy Qur'an and Sunnah
Shariat petition was disposed of accordingly.
Child produced through In Vitro Fertilization (IVF) procedure by using sperm of the husband, eggs of the wife, and placing the embryo in the womb of the wife
Where the sperm had been obtained from husband and the egg from the wife and the same had been fertilized in the test tube through medical process and the embryo was then placed in the womb of the wife, in that case the child would belong to the actual husband and wife
Such process could not be considered as illegal or against the injunctions of Holy Qur'an and Sunnah
Child in such a case by all means would be legal and legitimate
Shariat petition was disposed of accordingly.
Producing a child through a surrogate mother [Per Riaz Ahmad Khan, C.J.]: Where a woman was arranged as a surrogate mother against a monetary consideration or some other reasons, the whole procedure as well as the resulting birth of the child would be illegal and against the Injunctions of Holy Qur'an and Sunnah
Children born through surrogacy were not produced by a couple through the bond of Nikah
Object of producing children through surrogacy was to satisfy the desire of a woman who may not wish to marry a man or go through the pains of delivery or was infertile
Homosexual couples could also have such desires
Paternity and maternity of child would become irrelevant in case of surrogacy
Only if a baby was born through mechanical/medical process where the sperm belonged to the husband and the egg to the wife and the child was born through the wife, in that case the procedure would be legal and lawful
In all other cases surrogacy procedure would be unlawful and against the Injunctions of Holy Qur'an and Sunnah
His Lordship observed that surrogacy procedure was not only based on exploitation rather the whole concept was illogical, cruel and absurd; that if a woman was asked to carry a child for an unknown couple and then go through the pains of delivery and deliver a child for another couple, it would be beyond human understanding that the woman, who carried the child for nine months, would not develop emotional feelings for the child to whom she gave birth; that in such a case the woman became only a machine not having any feelings, emotions or love, and that surrogacy also disturbed the settled principles of inheritance given by the Holy Qur'an
[Per Allama Dr. Fida Muhammad Khan, J]
Use of a third party in the process of pregnancy was prohibited, whether the subject was liquid sperm or egg or embryo or a third party, and whether it was involved by way of lease or donation
Shariat petition was disposed of accordingly.
Federal Shariat Court held that whole procedure of surrogacy as well as the resulting birth of the child was illegal and against the Injunctions of Holy Qur'an, and directed that suitable amendment should be made in S.2 of the Contract Act, 1872 and it may be specifically provided that any agreement regarding surrogacy would not be enforceable by law as the same would contain unlawful proposals and unlawful considerations; that the Penal Code, 1860 should also be amended and suitable section of law be added regarding definition of surrogacy; that surrogacy should be declared as an offence punishable with imprisonment as well as fine, that further amendment be made in the Penal Code, 1860 that the couple who arranged a surrogate mother would be liable to punishment along with surrogate and the doctor who carried on the surrogacy procedure; that the Penal Code, 1860 should provide punishable for the doctor who maintain a sperm bank or egg bank for future use, which should include imprisonment and fine, and that it must also be provided that any doctor involved in the procedure of surrogacy should lose his license
Shariat petition was disposed of accordingly.
"Repugnancy to Injunction of Islam", Pakistan Law Portal, available at: https://paklawportal.com/words-terms-maxims/124962019
Precedents & Case Laws citing "Repugnancy to Injunction of Islam"
P L D 1939 Supreme Court 633
FEDERATION OF PAKISTAN through Secretary, Ministry of Law and another‑‑Appellants Versus GUL HASAN KHAN‑‑Respondent
Court: Shariat Appellate Bench1989 SCMR 2012(1)
SULTAN KHAN Appellant Versus THE GOVERNMENT OF N.‑W.F.P. through Secretary,
Court: Shariat Appellate BenchP L D 1992 Federal Shariat Court 501
MUHAMMAD IQBAL CHAUDHRY, ADVOCATE HIGH COURT, LAHORE and another‑‑‑Petitioners Versus FEDERATION OF PAKISTAN through Secretary, M/O. Justice and Parliamentary Affairs, Government of Pakistan Islamabad and others‑‑‑Respondents
Court: ‑‑‑‑S. 21 as amended by House Building Finance Corporation (Amendment) Ordinance (XL of 1979)‑‑‑Constitution of Pakistan (1973), Art.203‑DD‑‑ Repugnancy to Injunctions of Islam‑‑‑Borrowing power mentioned in S.21 has to be based on interest free transaction‑‑‑Section 21 in its present form is, therefore, repugnant to Injunctions of Islam and is to be amended accordingly.1991 C L C 1705
ZULFIQAR ALI ‑‑‑ Petitioner Versus GOVERNMENT OF PUNJAB and others‑‑‑Respondents
Court: LahoreP L D 1987 Labors 58
MUHAMMAD SHARIF‑Petitioner Versus MEMBER (REVENUE), BOARD OF REVENUE,
Court: ‑‑Art. 203‑D ‑ Object and scope of Arts. 203‑D(2) & 203‑D(3) Obligation of President/Governor to bring laws in conformity with injunctions of Islam after same having been declared to be repugnant to Islam by Shariat Court/Supreme Court Shariat Appellate Bench and effect of its non‑compliance ‑ Words "if possible" used in Government of N.‑ W. F. P. v. Malik Said Kamal Shah P L D 1986 S C 360‑Connotation of.‑Words and phrases.1989 S C M R 2012(2)
QAZALBASH WAQF Appellant Versus CHIEF LAND COMMISSIONER PUNJAB, LAHORE
Court: Shariat Appellate BenchP L D 1988 Federal Shariat Court 35
FAQIR MUHAMMAD‑‑Petitioner Versus GOVERNMENT OF PUNJAB through Secretary, Law and Parliamentary Affairs,
Court:P L D 1992 Quetta I
and another‑‑Petitioners Versus PAKISTAN through SECRETARY, MINISTRY OF HOME,
Court:1992 P L C (C
MUHAMMAD RAMZAN QURESHI Versus THE DIRECTOR, MILITARY LANDS AND CANTONMENT, RAWALPINDI and 2 others
Court: Karachi High Court1986 S C M R 2006
ABDULLAH KHAN — Petitioner Versus MEMBER, BOARD OF REVENUE, N.-W.F.P. and others — Respondents
Court: High Court