Riwaj-i-Am
Riwaj-i-Am legal meaning, translation and judicial precedents.
Meaning & Judicial Interpretation: (اردو مفہوم اور قانونی تشریح)
Riwaj-e-Aam is the record of custom prevailing in a territory or a tribe in all matters including succession.
(Rawalpindi District) - Widow Inheritance-Widow shares for life equally with her sons and other male issues-Oral evidence unsupported by instances that widow inherits in lieu of maintenance-Not accepted.
Entries relate to ancestral properties unless self-acquired property specifically mentioned-Riwaj-i-aam of Lahore District, 1935, para. 67.
Wajib-ul-arz and riwaj-i-aam Distinction-Presumption of correctness attaches to entries of custom in wajib-ul-arz- Such entries subject to periodical revision in light of changes in outlook and conduct of residents of village concerned-Later entries inconsistent with earlier entries-Custom as recorded in earlier wajib-ul-arz deemed to have ceased.
Riwaj-i-am-Presumption as to entries in The Riwaj-i-am raises a presumption in favour of entries contained therein.
Riwaj-i-Am-Questions and answers relate only to ancestral property unless self-acquired property specifically mentioned.
Riwaj-i-Am (Mianwali District)-Questions 11, 16, 17 and 19-Widow among Sayyeds takes a life-estate-Daughters do not inherit in presence of son, widow or 5th degree collaterals Tribe consulted at preparation of Riwaj-i-am-Presumption that tribe follows custom-Statements in Riwaj-i-am-Great evidentiary value even without instances-Punjab Laws Act (IV of 1872), S. S-Custom only applies where proved-Onus on party asserting custom-West Punjab Muslim Personal Law (Shariat) Application Act (IX of 1948), Ss. 2 and 3-Female life interest not enlarged by Act-Powers of alienation still controlled by custom-Body of persons empowered to challenge alienation.
Entries in, regarding custom of tribi Value-Burden of proof-Riwaj-i-am of Amritsar District (1940) not carefully prepared.
Presumption in favour of custom even if no instances cited.
Riwaj-i-am-Statements of answers of tribes and opinion of compiler, relevant under Ss. 35 and 48, Evidence Act (I of 1872)-Legal position as to value of compiler's opinion stated.
Riwaj-i-Am Entry ire latest-Presumption of correctness even though unsupported by instances-Entry adversely affecting rights of females-Onus to Prove entry wrong, light. Bhakral Rajputs of Gujar Khan Tehsil-of Rawalpindi District-Power of gift.
"Riwaj-i-Am", Pakistan Law Portal, available at: https://paklawportal.com/words-terms-maxims/1436
Precedents & Case Laws citing "Riwaj-i-Am"
P
Mst. FAZAL BIBI and another‑Defendants‑Appellants Versus KHAN MUHAMMAD and another‑Plaintiff-Defendant -Respondents
Court:P L D 1952 Lahore 451
BUTA and another‑Defendants‑Appellants Versus Mst. FARZAND BEGUM‑Plaintiff‑Respondent
Court: High CourtP
MIRZA KHAN-Plaintiff-Appellant Versus Subedar MUHAMMAD BENARAS and others-Defendants
Court:P L D 1956 Lahore 145
HASSAN DIN and others‑Defendants — Appellants Versus RAHIM BAKHSH Plaintiff and others‑Defendants‑Respondents
Court:P L D 1955 Federal Court 155
KARIM DAD and another‑Appellants Versus Mst. SHARIFAN and 5 others‑Respondents
Court:P
Mst. MEHR BHARI‑Plaintiff‑Appellant Versus BAHADUR and others‑Respondents
Court:P
RAB NAWAZ and others‑Defendants‑Appellants Versus GHULAM HAIDER and others‑ — Plaintiffs and GUL HUSSAIN and others‑ — Defendants‑ — Respondents
Court:P
SARSA and another.‑ — Defendants‑Appellants Versus Mst. SATBHARAI, (plaintiff) and others (defendants) — Respondents
Court:1981 S C M R 439
NOOR ALAM AND 2 OTHERS-Petitioners Versus FAZAL DAD-Respondent
Court: High CourtP L D 1955 Federal Court 102
MUHAMMAD SHAFI and others‑Defendants-Appellants Versus IBRAHIM (deceased) and others‑Defendants -Respondents
Court: