2000 PLP 1967 (MLD)
Mst. RANI — Petitioner Versus BILAL AHMAD and 2 others — Respondents
| Citation | 2000 PLP 1967 (MLD) |
| Forum / Court | Lahore |
| Bench Members | N/A |
| Parties | Mst. RANI — Petitioner Versus BILAL AHMAD and 2 others — Respondents |
| Primary Law | (a) Guardians and Wards Act (VIB of 1890), (o) Woods and phrases, (m) Guardians and Wards Act (VIIZ of 1890) |
Q1: What are the key laws and sections cited in 2000 PLP 1967 (MLD)?
This judgment primarily cites: (a) Guardians and Wards Act (VIB of 1890), (o) Woods and phrases, (m) Guardians and Wards Act (VIIZ of 1890), (f) Guardians and Words Act (VIII of 1890), (k) Muhammadan Law, (b) Guardians and Wards Act (VIII of 1890), (e) Guardians and Wards Act (VIII of 1890), (g) Muhammadan Law, (j) Guardians and Wards Act (VIII of 1890), (n) Guardians and Wards Act (VIII of 1890), (d) Muhammadan Law, (h) Constitution of Pakistan (1973), (i) Guardians and Words Act (VII of 1890) as referenced in Pakistani case law index.
Q2: Which judicial bench decided the case 2000 PLP 1967 (MLD)?
The case was heard and decided by the Lahore bench comprising: N/A.
Q3: What is the official citation format for this judgment on Pakistan Law Portal?
Cite this legal precedent as: 2000 PLP 1967 (MLD) (Mst. RANI — Petitioner Versus BILAL AHMAD and 2 others — Respondents). Read the full summary and cross-referenced laws free on Pakistan Law Portal.
Laws Cited
Headnotes / Summary
Ss.6 & 17
Expression "law to which, the minor is subject" in S.6, Guardians and Wards Act, 1890
Said expression as visualized by Guardians and Wards Act, 1890, means law as given by the Holy Qur'an' and Sunnah
Word "law" appearing in the expression is not to be equated to an opinion or interpretation while discussing "Nass" of the Holy Qur'an or Sunnah.
Ss.4(2) & 25
Proceedings under S.25, Guardians and Wards Act, 1890 against real mother
Scope
Where the minors were continuously in the custody of their mother who according to S.4(2) of Guardians and Wards Act, 1890 was their guardian, provisions of S.25 of Guardians and Wards Act, 1890 were not applicable.
Islam does not recognize custody of mother as illegal.
Hizanat has come from the word Hizan lap of mother.
S.25
Welfare of minor, determination of
Scope
Approach of the Guardian Court, while deciding custody of minor, should by dynamic and not dormant
While determining welfare of minor Guardian Court has unlimited and unfettered powers of parental jurisdiction
Court has to see the age, sex, environment under which the minor is being brought up and all the attending circumstances, position of parties and also the law under which the minor is subject
Where the Court comes to the conclusion that neither father nor mother qualify to be the guardian of the minor, then other persons relevant to be appointed as guardians as maternal grandmother etc., under the Islamic law may be considered.
Art.199
Writ of mandamus can be issued to the Government to act as "Mutwalli" of destitute children.
S.25
Mother of minor re-marrying. a stranger to minor
Loss of preferential right of such mother to the custody of minor
. Validity
Right of such mother to the custody of the minor is not, lost absolutely
Where there is another relation of the minor who possesses a right under the Muslim Law to the custody of the person of the minor and to whom the welfare of the minor can be safely and properly entrusted, such a female relation can claim the custody of child as of right.
Ss.17 & 25
Guardian Court, jurisdiction of--?Scope
While determining custody of minors the Guardian Court could only look into the material facts namely whether the custody of mother of the minor was illegal or whether it was in the paramount welfare of the minors to remove them from such custody
Where both the parents of the minors belonged to the same social set-up, the Court had to look as to for what reasons the custody was taken from the mother and entrusted to the father.
Scope
No bar is placed in the Holy Qur'an and Sunnah for mother or even father to hold the custody of minor nor there is any provision which stipulates that the preferential right of custody lies with father or mother or in their absence grand-parents or uncles or cousins are eligible to claim custody.
Ss. 25
Status of Wali, determination of
Factors required for such determination
Scope
Concept of Wali has been given by the Holy Qur'an in respect of Hizanat and Wilayat, but status of Wali has not been conferred either upon father or mother and has been left open to the Court to determine and give status of Wali to a -person to secure welfare of minor in case of dispute
Court can make the suitable orders and arrangements to secure the welfare of children of broken homes or destitute children or the children of abnormal circumstances according to prevailing circumstances
Choice is given to the Court to decide cases on the basis of its peculiar facts in view of true determination of justice, equity, Adl and Ehsan.
S. 25
Constitution of Pakistan (1973), Art. 199
Constitutional petition
Concurrent findings of both the Courts below
Mother of the minor had remarried and was living a pious life was from red light area
Father of the minor at the time of divorce to the mother of the minor executed a relinquishment deed regarding custody of the minors in favour of the mother
Father at the time of marriage knew about her social status as he himself was from the same social set-up and was conscious about the after-effects of the marriage
Father being a man could have pulled her out of sinful life giving her all the protection and decencies of matrimonial life and providing his children healthy atmosphere quite away from her social set-up
Both the Courts below non-suited the mother of the minor because of her being "prostitute"
Father of the minor who had failed to pull out his wife from the sinful life, such person was most undeserving one to be a Wali of the minor
Other relatives also stood disqualified to obtain the custody
Judgments and decrees of both the Courts below were set aside
High Court directed that the minor would remain in the custody, direct supervision and control of their mother in circumstances
"Hizanat"