P L D 1952 Dacca 206 (PLP)
Appellants Versus FIROZ AHMAD CHOWDHURY and others
| Citation | P L D 1952 Dacca 206 (PLP) |
| Forum / Court | |
| Bench Members | Akbar and Guha, JJ |
| Parties | Appellants Versus FIROZ AHMAD CHOWDHURY and others |
Q1: What are the key laws and sections cited in P L D 1952 Dacca 206 (PLP)?
This judgment primarily cites: statutory provisions as referenced in Pakistani case law index.
Q2: Which judicial bench decided the case P L D 1952 Dacca 206 (PLP)?
The case was heard and decided by the bench comprising: Akbar and Guha, JJ.
Q3: What is the official citation format for this judgment on Pakistan Law Portal?
Cite this legal precedent as: P L D 1952 Dacca 206 (PLP) (Appellants Versus FIROZ AHMAD CHOWDHURY and others). Read the full summary and cross-referenced laws free on Pakistan Law Portal.
Representation
- Khondkar Muhammad Hassan for Imam Husain Chowdhury, for Appellants.
- Rohini Benode Rakshit, for Respondents.
Headnotes / Summary
(a) Muhammadan Law‑Wakf‑Mere declaration sufficient to complete a valid dedication‑Delivery of possession to Mutwalli not necessary if there is real intention on part of Wakif to divest himself of subject of Wakf. Mere declaration by a wakif is sufficient to complete a valid wakf and if is not necessary that possession should be delivered to the mutwalli. Malfeasance or misfeasance on the part of the mutwalli cannot invalidate a wakf which at its creation was a valid wakf. If the wakif made the wakf in good faith and with real inten tion of divesting herself of the ownership of the wakf properties it was a valid wakf. Bikani Mia v. Sukh Lal Poddar, I. L. R. 20 Cal. 116 (F B); Mst. Rahman v. Mst. Baqridan A I R 1936 Oudh 213 (F B) I L R 11 Luck. 735 ref. (b) Muhammadan Law‑Wakf‑Appointment of minor as Mutwalli will not invalidate dedication. A minor is entitled to succeed as a mutwalli and his ap pointment will not invalidate the wakf. Kamz Zohra v. Saiyid Muztaba Husain I L R 1923 Pat. Vol. II p. 819 ; Nabi‑un‑nissa Bibi v. Liaqat Ali I L R 50 All. 830 ref. (c) Muhammadan Law‑Wakf‑Musha (undivided property) for up‑keep of existing mosque‑Valid. The wakf of musha for the upkeep of a mosque is not invalid. Sheikh Muhammad Mumtaz Ahmad v. Zubaida Jan, 161 A 205 ; Ibrahim Goolam Ariff v. Saiboo I L R35 Cal. 1; Muhammad Ayub Ali v. Amir Khan 43 C W N 118 ref.
Judgment & Decree
GUHA, J.
‑I respectfully agree with the views of my learned brother; but before we part with this case I should like to mention that the persons who are responsible for the preparation of paper books must see that the paper books are prepared properly and before they are filed they are thoroughly revised. In many of the cases that come up before us for hearing the decision depends upon the interpretation of a certain document. In this particular case the decision of this Court is based on the interpretation of the wakfnama, Exh. C, in the case. It is unfortunate that this document has not been properly printed in the paper book. It is stated in the document that certain persons are nominated as mutwallis but their names do not appear in the paper book. Recital of their names in the document would have been an answer to the argument that the learned Advocate for the appellants could take advantage of in his submission for the omission of the word 'not'. I may further point out that this was a suit for partition and much of the arguments were based on the genealogy that was given in the paper book; but the genea logy itself was not correctly made. If these things were properly done much of the time and labour of the Advocates concerned and also of the judges of this Court would have been saved. This is a case in which we are concerned with Hanafi School of Muslim Law; and I can only add to what has been said by my learned brother that there is nothing either in the texts or in the judicial decisions that a minor cannot in herit the office of a mutwalli. My learned brother has cited various texts and decided cases on ‑the question of musha, but I shall only refer to Hamilton on Hedaya, 2nd Edition, at p. 233, where it has been stated that according to the moderns there could be a wakf of musha ; but the only exception would be a wakf created for the purpose of construction of a mosque or a burial ground. This is the view which has been accepted by the learned text‑writer Abu Yusuf whose authority is prevalent in the modern times. This learned text‑writer has said that there could not be a wakf for the construction of a mosque in respect of an undivided property. We respectfully agree with the view of the learned text‑writer ; but that is not the question in this case. The case before us is a case in which the mosque has already been in existence since the time of the great grand father of Abjan Bibi ; and the provisions that were made in the wakf of Abjan Bibi, dated the 7th August, 1902, were for the upkeep and management of that mosque. Therefore, the text of Abu Yusuf does not stand in the way of deciding that the wakf in this particular case is a valid one., It appears to me that the learned Subordinate judge was very much misled by what has been said in section 146‑D of Mulla's Muhammadan Law, Tenth Edition. As my learned brother has rightly pointed out by citing texts and decided cases, the exception mentioned by Abu Yusuf does not stand in the way of our holding that in this particular case the wakf is a valid wakf. A. H. Decree armed with modification.